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The Rev. Frederick Buechner The Rev. Frederick Buechner
The Rev. Frederick Buechner is an ordained Presbyterian minister and author of numerous bestselling books and novels. Visit www.FrederickBuechner.com

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Presbyterian Church (USA)

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Frederick Buechner Center


Frederick Buechner Sermon Illustration: Love

October 18, 2018

In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

Next Sunday we will celebrate The Twenty-Fourth Sunday After Pentecost.  Here is this week’s reading from the book of Deuteronomy:

Deuteronomy 6:4-7

Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

Buechner uses this passage from Deuteronomy as the basis for his sermon entitled “Love” – first published in A Room Called Remember and again in Secrets in the Dark.  The following are excerpts from “Love”:

"Hear, O Israel!" says the great text in Deuteronomy where Moses calls out to his people in the wilderness. Hear, O Israel! Hear! Listen! And not just O Israel, hear, but O World, O Everybody, O Thou, O every last man and woman of us, because we are all of us called to become Israel by hearing lest instead we become Israel by not hearing and thus like her in her apostasy instead of in her faith. Nor is it just the text in Deuteronomy that is calling out to us to hear but the entire text of the Bible as a whole. We are to hear. All of us are. That is what the whole Bible is calling out. "Hear, O Israel!"

But hear what? Hear what? The Bible is hundreds upon hundreds of voices all calling at once out of the past and clamoring for our attention like barkers at a fair, like air-raid sirens, like a whole barnyard of cock crows as the first long shafts of dawn fan out across the sky. Some of the voices are shouting, like Moses's voice, so all Israel, all the world, can hear, and some are so soft and halting that you can hardly hear them at all, like Job with ashes on his head and his heart broken, like old Simeon whispering, "Lord, now lettest thou thy servant depart in peace" (Luke 2:29). The prophets shrill out in their frustration, their rage, their holy hope and madness; and the priests drone on and on about the dimensions and furniture of the Temple; and the lawgivers spell out what to eat and what not to eat; and the historians list the kings, the battles, the tragic lessons of Israel's history. And somewhere in the midst of them all one particular voice speaks out that is unlike any other voice because it speaks so directly to the deepest privacy and longing and weariness of each of us that there are times when the centuries are blown away like mist and it is as if we stand with no shelter of time at all between ourselves and the one who speaks our secret name. Come, the voice says. Unto me. All ye. Every last one.

Hear, O Israel! Only more often than not we hear nothing because we live in a wilderness where more often than not there is nothing of God to hear. And of course it was in just such a wilderness that the great words of Moses were trumpeted forth in the first place, and the people who first heard them were in the wilderness with him, as wandering and lost as we are, with nothing to keep them going but the hope of a Promised Land, which much of the time seemed a promise so remote and improbable that even the bondage they had left behind them in Egypt looked hopeful by comparison. To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the great and first commandment nonetheless. Even in the wilderness—especially in the wilderness—you shall love him.

The final secret, I think, is this: that the words "You shall love the Lord your God" become in the end less a command than a promise. And the promise is that, yes, on the weary feet of faith and the fragile wings of hope, we will come to love him at last as from the first he has loved us—loved us even in the wilderness, especially in the wilderness, because he has been in the wilderness with us. He has been in the wilderness for us. He has been acquainted with our grief.  And, loving him, we will come at last to love each other too so that, in the end, the name taped on every door will be the name of the one we love.

"And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and you shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise."

And rise we shall, out of the wilderness, every last one of us, even as out of the wilderness Christ rose before us. That is the promise, and the greatest of all promises.


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