By Alyce McKenzie
Lectionary Reflections on Matthew 5:1-12
I was on Facebook the other day and I saw a notice that George Strait wanted to be my friend. My pulse quickened. I am not especially partial to Georg Strait's music, but he is famous and he wants to be my friend! I briefly wondered how he found out about me. Maybe he's started reading my blog. Maybe he has found out that I just started taking guitar lessons and knows how good I will one day be. I looked more closely and saw that George Strait wanted me to be his fan. What would that involve? Learning the tabs to all his songs? Memorizing his life story? I don't think I have time for that right now. How ridiculous for me to think for a moment that a famous person would want to be my friend!
I like Facebook, but I have somehow ended up with lots of friends I don't even know. Maybe that's how Jesus feels. Lots of people ask to be his friends, and when he confirms them, they never give him another thought. Lots of people claim to be his friends and really are barely acquainted with his life story and body of teachings, much less willing to live by them.
Matthew's version of the Beatitudes bears the message that Jesus wants not more fans, but friends and disciples. Matthew, to an even greater degree than the other gospels, emphasizes that to be a disciple means to live by the teachings of Jesus. A major theme of Matthew's gospel is genuine righteousness. This righteousness purifies the inward life and energizes us to seek justice for the vulnerable. This motif is developed in the Sermon on the Mount where Jesus exhorts hearers to be obedient to the law of God in such a radical way as to exceed the zeal for righteousness of even the Pharisees (5:17-20). The Sermon on the Mount is Matthew's first and longest collection of Jesus' teachings. In Matthew it is the first of five such clusters. The picture it paints of Jesus is as Israel's ultimate, God-authorized teacher. The message for readers is clear: believing in Jesus means living in accordance with his teachings.
Read the rest of this post at Patheos here.