In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.
On August 10, 2014 we will celebrate the Ninth Sunday after Pentecost. Here is this week's reading from the book of Genesis:
Genesis 37:1-4, 12-28
Jacob settled in the land where his father had lived as an alien, the land of Canaan. This is the story of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father's wives; and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. Now his brothers went to pasture their father's flock near Shechem. And Israel said to Joseph, "Are not your brothers pasturing the flock at Shechem? Come, I will send you to them." He answered, "Here I am." So he said to him, "Go now, see if it is well with your brothers and with the flock; and bring word back to me." So he sent him from the valley of Hebron. He came to Shechem, and a man found him wandering in the fields; the man asked him, "What are you seeking?" "I am seeking my brothers," he said; "tell me, please, where they are pasturing the flock." The man said, "They have gone away, for I heard them say, 'Let us go to Dothan.'" So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, "Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams." But when Reuben heard it, he delivered him out of their hands, saying, "Let us not take his life." Reuben said to them, "Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him" --that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it. Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh." And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.
Joseph's brothers tried to murder him by throwing him into a pit, but if they had ever been brought to trial, they wouldn't have needed Clarence Darrow to get them an acquittal in any court in the land. Not only did Joseph have offensive dreams in which he was Mr. Big and they were all groveling at his feet, but he recounted them in sickening detail at the breakfast table the next morning. He was also his father's pet, and they seethed at the sight of the many-colored coat he flaunted while they were running around in T-shirts and dirty jeans.
After tossing him into the pit, the brothers decided to tell Jacob, their father, that his fair-haired boy had had a fatal tangle with bobcats, and in order to convince him they produced a shirt that they'd dipped in goat's blood. Jacob was convinced, and they didn't even have to worry too much about the lie they'd told him because by the time they got around to telling it, they figured that one way or another it, or something like it, must have come true.
Unknown to them, however, Joseph was rescued from the pit by some traveling salesmen who happened to be passing by and eventually wound up as a slave in Egypt, where he was bought by an army man named Potiphar. He got into trouble over an embarrassing misunderstanding with Potiphar's prehensile wife and did some time in jail for it as a result, but Pharaoh got wind of the fact that he was big on dream interpretations and had him sprung to see what he could do with a couple of wild ones he'd had himself. When Joseph passed with flying colors, Pharaoh promoted him to be head of the Department of Agriculture and eventually his right-hand man.
Years later, Joseph's brothers, who had long since succeeded in putting him out of their minds, turned up in Egypt too, looking for something to eat because they were having a famine back home. Joseph knew who they were right off the bat, but because he was wearing his fancy uniform and speaking Egyptian, they didn't recognize him.
Joseph couldn't resist getting a little of his own back for a while. He pretended he thought they were spies. He gave them some grain to take home, but made one of them stay behind as a hostage. He planted some silverware in their luggage and accused them of copping it. But though with part of himself he was presumably getting a kick out of all this, with another part he was so moved and pleased to be back in touch with his own flesh and blood after so long that every once in a while he had to get out of the room in a hurry so they wouldn't see how choked up he was and discover his true identity.
Finally he'd had enough. He told them who he was, and they all fell into each other's arms and wept. He then invited them to come live with him in Egypt and to bring old Jacob along with them too, who was so delighted to find Joseph alive after all these years that he didn't even seem too upset about the trick that had been played on him with the bloody shirt.
The real moment of truth came, however, when Jacob finally died. Generous and forgiving as Joseph had been, his brothers couldn't avoid the nasty suspicion that once the old man wasn't around anymore to put in a good word for them, Joseph might start thinking again about what it had felt like when they tossed him into that pit and decide to pay them back as they deserved. So they went to see him, fell down on their knees, and begged his pardon.
Joseph's answer rings out like a bell. "Don't be scared. Of course you're pardoned," he said. "Do you think I'm God to grovel before me like that?" In the old days, of course, God was just who he'd rather suspected he was and the dreams in which they groveled were his all-time favorites.
Almost as much as it is the story of how Israel was saved from famine and extinction, it is the story of how Joseph was saved as a human being. It would be interesting to know which of the two achievements cost God the greater effort and which was the one he was prouder of.