In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.
Next Sunday we will celebrate the Fifth Sunday in Lent. Here is this week’s reading from the gospel of John:
Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.
SALVATION IS AN EXPERIENCE first and a doctrine second.
Doing the work you're best at doing and like to do best, hearing great music, having great fun, seeing something very beautiful, weeping at somebody else's tragedy—all these experiences are related to the experience of salvation because in all of them two things happen: (1) you lose yourself, and (2) you find that you are more fully yourself than usual.
A closer analogy is the experience of love. When you love somebody, it is no longer yourself who is the center of your own universe. It is the one you love who is. You forget yourself. You deny yourself. You give of yourself, so that by all the rules of arithmetical logic there should be less of yourself than there was to start with. Only by a curious paradox there is more. You feel that at last you really are yourself.
The experience of salvation involves the same paradox. Jesus put it like this: "Those who find their life will lose it, and those who lose their life for my sake will find it." (Matthew 10:39).
You give up your old self-seeking self for somebody you love and thereby become yourself at last. You must die with Christ so that you can rise with him, Paul says. It is what baptism is all about.
You do not love God so that, tit for tat, he will then save you. To love God is to be saved. To love anybody is a significant step along the way.
You do not love God and live for him so you will go to Heaven. Whichever side of the grave you happen to be talking about, to love God and live for him is Heaven.
It is a gift, not an achievement.
You can make yourself moral. You can make yourself religious. But you can't make yourself love.
"We love," John says, "Because he first loved us." (1 John 4:19)
Who knows how the awareness of God's love first hits people. We all have our own tales to tell, including those of us who wouldn't believe in God if you paid us. Some moment happens in your life that you say yes to right up to the roots of your hair, that makes it worth having been born just to have happen. Laughing with somebody till the tears run down your cheeks. Waking up to the first snow. Being in bed with somebody you love.
Whether you thank God for such a moment or thank your lucky stars, it is a moment that is trying to open up your whole life. If you turn your back on such a moment and hurry along to business as usual, it may lose you the ball game. If you throw your arms around such a moment and bless it, it may save your soul.
How about the person you know who as far as you can possibly tell has never had such a moment—one of those soreheads and slobs of the world, the ones the world has hopelessly crippled? Maybe for that person the moment that has to happen is you.
It is a process, not an event.