The Rev. Dr. Matthew Skinner
Presbyterian Church (USA)
Luther Seminary, St. Paul, MN
Matthew L. Skinner is Associate Professor of New Testament at Luther Seminary in Saint Paul and an ordained minister in the Presbyterian Church (U.S.A.). He holds degrees from Brown University and Princeton Theological Seminary.
Interested in the ways that Bible-reading shapes the theological imaginations of communities and individuals, he blogs to help people read the Bible more creatively and expectantly. "Too many people are afraid of the Bible," he says, "yet often for good reasons. It's a very strange book. At the same time, too many people are way too comfortable with it. But a little knowledge about what the Bible is and the world it came from can help us engage it more intelligently and faithfully."
His research interests focus on the Gospels, the book of Acts, and the cultural world reflected in the New Testament. He has contributed to EnterTheBible.org, WorkingPreacher.org, and various print resources for pastors and laypeople. His most recent book is The Trial Narratives: Conflict, Power, and Identity in the New Testament.
Latest Content by The Rev. Dr. Matthew Skinner
ON Scripture
The Trayvon Martin story is tragic for many reasons. We see one of them in what his death has again brought to the surface: deeply rooted convictions that the system is flawed. We have a hard time trusting the criminal-justice processes in particular cases when the system-wide injustices remain so persistent.
Read full article...
ON Scripture
John 2:13-22: Where Can God Be Found?
(John 2:13-22)
by Matthew L. Skinner
Maybe the most divisive religious statements are the ones that make claims about how and where God can be found. Disagreements among people of faith today remind us that disputes over God's "accessibility" never go away. Jesus' conflicts with the authorities of his day remind us that such controversies are nothing new.
Read full article...
Other Recent Content by The Rev. Dr. Matthew Skinner
February 08, 2012
ON Scripture
In this week's ON Scripture lectionary resource, the Rev. Dr. Matthew Skinner reveals that exploring Jesus’ concern for the poor and excluded reminds us of the close connections among wealth, health, and social acceptability.
January 17, 2012
New Media Project
Guest blogger Matthew L. Skinner, a biblical scholar, opines about the place of Bible software in the Christian life.
November 23, 2011
ON Scripture
Here comes Black Friday, even earlier than usual. Bell-ringers are appearing outside stores. Advertisers are shifting the consumerism-as-therapy machine into high gear. And Christians say: This is a good time to think about the world falling apart. We’re not trying to be morose. We’re starting Advent.
November 17, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Today we read the Bible on the same screens where we see the daily news, our work-related email, and photos of loved ones. With everything else residing only a click away, we discover new potential for reading the Bible in more direct contact with all of the other aspects of our lives.
November 10, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Too many people have not looked seriously at other traditions’ texts. And too many interpreters do not interpret in ways that invite “outsiders” into the conversation. Here's how online tools can help.
October 12, 2011
ON Scripture
It couldn’t hurt for Jesus to show up and weigh in on America’s current economic and political challenges. It might be helpful if he issued a declaration about who should pay taxes, and how much. Then again, this would likely get him killed all over again.
September 14, 2011
ON Scripture
Our notions of justice usually cannot help but be influenced by our own circumstances and by our opinions about what we and others deserve. We insist justice has to do with equality, but a lot of the time it's a word we toss around to keep people and things we don't like at bay. And then along comes Jesus, eager to mess even more with our regular attitudes about what's right or fair.
The Rev. Dr. Matthew Skinner
(PCUSA)
In this conversation Day1 host Peter Wallace sits down with The Rev. Dr. Matthew Skinner at the Festival of Homiletics to discuss the new testament, his path to teaching at Luther seminary, and the ideas and challenges of a conversational approach within churches.
August 03, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
In the first weekly ON Scripture post tying the week's RCL texts to current events, Matt Skinner looks at this week's debt ceiling debate in light of Matthew 14:22-33.
July 11, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Unemployment brings spiritual as well as psychological and economic affliction. There's more at work than shame, frustration, and financial setback.
June 13, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Please don't refer to Pentecost as "the birthday of the church." The day is much more interesting -- and risky -- than that.
May 23, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Unless we have a basic awareness of the events and social attitudes that shaped the fears, longings and questions that were active in the cultures the Bible emerged out of, we may miss a good deal of what the Bible has to say.
April 22, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Judas and Pilate are important parts of the story not just for their own sake. As the gospels present them, they also inform us about Jesus.
March 29, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Despite the history of failed speculation about a precise advent of the new future, some Christians keep going with exuberant talk about the end of days. What's the truth about what's ahead?
March 23, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Christians have a habit of trying to harmonize the discrepancies found in the Bible. Yet this practice contributes to stripping the Bible of what makes it interesting, and what can make it speak powerfully.
March 16, 2011
The Rev. Dr. Matthew Skinner
(PCUSA)
Jesus has his moments when he speaks plainly, but much of what the Gospels convey is a lot more elusive. That's what makes his teachings so evocative, and sometimes offensive, and sometimes restorative. This is particularly true with his parables.