The Christian church, in the broadest sense, is many things. It is universal, uniting believers across time and space. It reflects both human frailty and divine mystery. And it is necessarily embodied, fleshed out in the real world—just as the Word was made flesh, so must be the church. That is, even as the church transcends time and space, it exists in the here and now, comprised of and ministering to real people with real problems, hopes, and joys.
And just as the church must be embodied, it follows that the actions of the church—including activities in the digital realm—should reflect that embodied nature. In other words, just as the church does not exist solely in the spiritual domain, likewise the church’s online activities should not be restricted to the virtual world, but be embedded in and connected to the physical world and (especially but not exclusively) human community.
As the New Media Project research fellows discussed possible recommendations for using social media, we talked about various criteria that might be helpful in evaluating particular online practices. One area of discussion focused on a set of incarnational criteria for making those evaluations. While acknowledging that incarnation and embodiment are not the only values by which to judge digital activities, these principles point to central commitments of the church and thus are appropriate considerations in looking at our life online.
Here are a few possible criteria to apply (and questions to ask) in making an incarnational evaluation of social media:
Of course, many other questions can and should be asked, regarding embodiment and a host of other issues, as we take part in the “ministry” of social media. What’s most important is not so much the particular questions, but that we stop and ask—that we engage in these pursuits with eyes wide open.
The New Media Project at Union Theological Seminary is a research project helping religious leaders become theologically savvy about technology. To request permission to repost this content, please contact email@example.com.
The sermon content on this website is copyright © by the respective authors. For information on reprinting or excerpting sermon materials from this site, please contact us.